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Erica F. Brindley [5]Erica Fox Brindley [1]
  1.  64
    Music and “seeking one’s heart-mind” in the “Xing Zi Ming Chu”.Erica F. Brindley - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):247-255.
  2.  72
    A Philosophical Translation of the Heng Xian.Erica F. Brindley, Paul R. Goldin & Esther S. Klein - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):145-151.
  3.  59
    The Cosmos as Creative Mind: Spontaneous Arising, Generating, and Creating in the Heng Xian.Erica F. Brindley - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):189-206.
    One of the key concepts in the Heng Xian is the concept of creation, as expressed through a process of spontaneous arising and spontaneous generation. This article analyzes the mechanics of spontaneous creation in terms of the cosmogony that is prominent in the text. I also show how psychomorphic descriptions of the cosmos—associated with the process of cosmogenesis—provide an explanation for change and movement in the cosmos as well as a template for idealized human action in the world. Lastly, I (...)
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  4.  20
    Guest Editors' Introduction.Erica F. Brindley & Paul R. Goldin - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):141-144.
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  5.  20
    Literary Forms of Argument in Early China eds. by Joachim Gentz and Dirk Meyer.Erica F. Brindley - 2018 - Philosophy East and West 68 (3):1-3.
    Literary Forms of Argument in Early China examines the functions of rhetorical markers and devices as well as the patterns and larger modes structuring various styles of early Chinese argumentation. The nine contributors to the volume each present tight analyses of specific compositional or literary aspects of persuasion, hoping to demonstrate how an unabashed focus on the formal elements of philosophical writing might come to the aid of, or even more drastically alter and transform, philosophical interpretation. The volume includes essays (...)
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